History and Theology of East African Revival Movement and a Distinction between the Western Evangelical Concept of Salvation and the East African Revival Movement’s in Kigezi Sub-Region
DOI:
https://doi.org/10.47604/ijhr.3918Keywords:
East African Revival Movement’s, Salvation, Western Evangelical Concept, TheologyAbstract
Purpose: The purpose of article was to study the history and Theology of East African revival movement and draw a distinction between the western evangelical concept of salvation and the East African Revival Movement’s in Kigezi Sub-Region
Methodology: The researcher employed qualitative research approach. This study was conducted in the geographical jurisdiction of Kigezi Sub-region in the present-day dioceses of Kigezi, North Kigezi, Kinkizi and Muhabura. These were the cradle of revival movement in 1930s. The population for this research was the Bakiga who are the adherents to the Anglican faith in Kigezi Sub-region. The researcher used the purposive sampling technique. The key respondents in total were 8 people who included the surviving members of 1930s and 1950s Revival movement in Kigezi Sub-region, the church leaders and ordinary Christians who are only adherents to Anglican faith. The researcher used the questionnaires and interview guides. The data was analyzed by the researcher in a descriptive way
Findings: The study revealed that, it’s true that most Anglican professing Christians in Kigezi Sub-region revert to traditional values, beliefs, and practices in quest to be relevant to their culture. They assert that even when they believe in the salvation power in Christ, but most of their daily life needs are not met by the approach the contemporary church in Kigezi Sub-region applies. Most Revivalists discarded traditional beliefs and only sacrificed themselves to Jesus by this declaration; ‘Yesu Namara’. They told Stories and confessions about crises faced against their faith such as Witchcraft. They testified though the belief in witchcraft attempts to provide a solution to the existence of evil in the world, the solution it offers is inadequate.
Unique Contribution to Theory, Practice and Policy: They study recommend proper theological education to be mandatory taught to everyone seeking to preach the word of God and Bible studies must be encouraged for all Christians. It also recommended that; for any missionary seeking to preach the gospel outside his cultural setting must understand that contextualization is very central to any attempt to weave the gospel to cultures together. All people, whether they realize it or not, are shaped by the culture in which they live.
Downloads
References
Ahuja, R. Research Methods.New Delhi: Rawat Publications, 2001.
Barrett, B. David. African Initiative in Religion. Nairobi: East African Publishing House, 1971.
Barret, B. David. Kenya Churches Handbook. Kisumu: Evangel Publishing House, 1973.
Bevans, B. Stephen. Models of Contextual Theology: Faith and Cultures. Maryknoll, NY: Orbis Books, 2002.
Bujo, Benezet: African Theology in its Social Context. Nairobi: Paulines Publications, 1992.
Butler, A. H. William. Hill Ablaze. London: Hodder and Stoughton, 1976.
Church, E. John. Quest for the Highest: An Autobiographical Account of the East African Revival. Exeter, UK: Paternoster Press, 1981.
Dowsett, Rose Isabel Phiri, Doug Birdsall, Dawit Olika Terfassa, Hwa Yung and Knud
Jørgensen (Eds.). Evangelism and Diakonia in Context. Oxford: Regnum Books International, 2016.
Flemming, Dean. Contextualization in the New Testament: Pattern for Theology and Mission. Downers Grove, IL: Intervarsity Press, 2005.
Gilliland, Dean. “Contextualization” in The Evangelical Dictionary of World Missions. Grand Rapids, MI: Baker Academic, 2000.
Greaves, B. L. Carey Francis of Kenya.London: Rex Collings, 1969.
Guder, L. Darrell. Missional Church: A Vision for the Sending of the Church in North America. Grand Rapids, MI: Eerdmans, 1998.
Harford-Battersby, F. Charles. Pilkington of Uganda. London: Marshall BRothers, 1898.
Hesselgrave, J. David.‘Great Commission Contextualization,’ in International Journal of Frontier Missions, 12/3 (Sept. 1995).
Hiebert, Paul. “The Gospel in Human Contexts: Changing Perceptions of Contextualization.” In Mission Shift (2010).
Kivengere, Festo. "The Revival That Was and Is,” in Christianity Today, (1976).
Kirk, J. Andrew. What is Mission? Theological Explorations. London: Longmans, 1999. Kwesi, Dickson. Theology in Africa.New York: Orbis Books, 1984.
Mbiti, S. John. African Religions and philosophy. London: Heinermann,1969.
Moreau, A. Scott. Contextualization in World Missions: Mapping and Assessing Evangelical Models.Grand Rapids: Kregel Publications, 2012.
Muranga, K. J. Manuel & Mbaasa Patrick The East African Revival Through 80 years 1935-2015. Kampala : Mwesigwa Mugabi Publications, 2018.
Neil, Stephen. The Unfinished Task. London: Edinburgh House Press, 1957.
Newbigin, Lesslie. The Gospel in a Pluralist Society. Grand Rapids, MI: Eerdmans, 1989.
Nolan, Albert. Jesus before Christianity. Cape Town: Orbis Books 2001.
Nyamiti, Charles. African Theology: Its Nature, Problems and Methods. Kampala: Gaba Publiations, 1984..
Orobator, E. Agbonkhianmeghe. Theology Brewed in an African Pot. Maryknoll, NY: Orbis Books, 2008.
Osborn, H. H, Pioneers in the East African Revival. Winchester: Apologia Publications, 2000.
Peterson, Derek. Ethnic Patriotism, and the East African Revival: A History of Dissent, c. 1935-1972. Cambridge: Cambridge University Press, 2012.
Pobee, S. John. Toward an African Theology. Nashville: Abingdon, 1979.
Rostedt, M. “The Revival Movement in East Africa. “in African Journal of Theology, 1982.
Sanneh, Lamin. Whose Religion is Christianity? The Gospel Beyond the West. Grand Rapids, MI: Eerdmans, 2003.
Schreiter, J. Robert. Constructing Local Theologies. Maryknoll, NY: Orbis Books, 1985.
Schreiter, J. Robert. "The New Catholicity: Theology Between the Global and the Local (Faith & amp; Cultures). Maryknoll, NY: Orbis,1984.
Shorter, Aylward. African Theology: Adaptation or Incarnation? Maryknoll: Orbis Books, 1977.
Stanley, B. “East African Revival." in Churchman, 92 (1978).
Thorn, Joe.“Six Rules of Cultural Engagement.” in Experimental Byte-Sized Theology, (October 23, 2007).
Taylor, V. John. The Growth of the Church in Buganda: An Attempt at Understanding. London: SCM Press, 1957.
Tucker, R. A. Eighteen Years in Uganda and East Africa.London: Edward Arnold,1970.
Walls, Andrew. The Missionary Movement in Christian History: Studies in the Transmission of the Faith. Maryknoll, NY: Orbis, 1996.
Warren, Max. Revival Enquiry. London: SCM Press, 1954.
Ward, Kevin. ‘Obedient Rebels’ The Mukono Crisis of 1941,” in Journal of Religion in Africa,XIX/3 (189).
Whiteman, L. Darrell. ‘Contextualization: The Theory, the Gap, the Challenge,’ in International Bulletin of Missionary Research (January 1997).
Wogu, C. N. “Constructs in Contexts: Models of Contextualizing Adventist Theology.” in International Bulletin of Mission Research, 43/2 (2019).
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2026 Rev. Agaba Moses

This work is licensed under a Creative Commons Attribution 4.0 International License.
Authors retain copyright and grant the journal right of first publication with the work simultaneously licensed under a Creative Commons Attribution (CC-BY) 4.0 License that allows others to share the work with an acknowledgment of the work's authorship and initial publication in this journal.